3.30.2012
Tom Nelson
3.29.2012
Being a Better Blog Commenter
The Whole Point
The Satanic Ideology of Photoshop
3.28.2012
The Title vs The Task of Teaching
My friend made two observations about this passage First, the drift into dubious theological disuccion is here describe as moral in origin: these characters have swerved from a pure heart, a good consciene, and a sincere faithl that is why their theology is so dreadful. Second, their desire is not to teach but to be teachers. There is an important difference here: their focus is on their own status, not on the words they proclaim. At most, the latter are merely instrumental to getting them status and boosting their careers.
Thus, what concerns me most is that students may simply desire to be teachers. If that is their motivation, then they have already abandoned a pure heart, a good conscience, and a sincere faith, and their theology, no matter how orthodox, is just a means to an end and no sound thing.
-Trueman, Fools Rush In: Where Monkeys Fear To Tread, 32.
3.25.2012
‘A Universe From Nothing,’ by Lawrence M. Krauss
3.24.2012
God-Centered Sacraments by Robert Letham
3.21.2012
The lost boys of America… – BaylyBlog: Out of our minds, too…
3.19.2012
Eating the Apple – Reformation21 Blog
3.17.2012
The Emergence of Fun Morality
NIV Lessons from Life Bible: Personal Reflections with Jimmy Carter
3.15.2012
An Introduction to the New Testament
3.14.2012
No Ordinary Marriage: Together for God’s Glory
3.13.2012
The heart of Blogging
Calvin vs. cheap grace... - BaylyBlog: Out of our minds, too...
See the whole thing @ http://www.baylyblog.com/2012/03/calvin-vs-cheap-grace.html?utm_source=feedbu...
3.12.2012
The Theological Commons Digital Library
See the whole thing @ http://thegospelcoalition.org/blogs/justintaylor/2012/03/12/the-theological-c...
The Bible Made Impossible or the Church Made Implausible? A Review of Journeys of Faith - Reformatio
See the whole thing @ http://www.reformation21.org/blog/2012/03/the-bible-made-impossible-or-t.php
3.11.2012
Discipleship 101: How to Disciple a New Believer | Justin Buzzard
Here is a simple and helpful suggestion.
See the whole thing @ http://www.justinbuzzard.net/2012/02/15/discipleship-101-how-to-disciple-a-ne...
A God Encounter
See the whole thing @ http://www.withoutwalls.org/blog-news-updates/special-events/181-a-god-encoun...
3.09.2012
QuietWrite
See the whole thing @ http://www.quietwrite.com/
African voices respond to hyper-popular Kony 2012 viral campaign - Boing Boing
See the whole thing @ http://boingboing.net/2012/03/08/african-voices-respond-to-hype.html?utm_sour...
3.08.2012
3.06.2012
Check Me Out
The Egocentric Predicament by Kelly Kapic
"Who is the center of your life? Is your answer Jesus, or is it your children, your friends, or your spouse? What if I told you that the answer to that question is you? And what if I said that is okay?"See the whole thing @ http://www.ligonier.org/learn/articles/the-egocentric-predicament/
3.05.2012
One Dash, Two Dash, Hyphen, En Dash
En Dash, Em Dash, and Hyphen | CuteWriting
http://cutewriting.blogspot.com/2008/06/en-dash-em-dash-and-hyphen.html
Read the Whole Book.
[vimeo http://www.vimeo.com/24926085 w=400&h=225]
The Whole Sweep Of Scripture from The Work Of The People on Vimeo.
Morality of Knowledge
We are in the constant pursuit of figuring out our world. As infants we explore our world from our backs tracing the shapes and colors of everything that passes before our eyes. As children we put our hands in everything and we put everything in our mouths. The learning never ceases. We discover more and more of God's creation. The nature of our experimentation becomes more technical as the questions we seek to answer become more complex. Stumbling through our own wilderness of ignorance, we fiercely accumulate information is our efforts to dominate the world around us. We seek to define it, understand it, and eventually master it. We have done well. It seems like humanity is prevailing in its struggle
Yet in all of this we have forgotten that we are not the first minds to come into contact with the world we live in. As I reread portions of Dr. Frames Doctrine of the Knowledge of God. He reminds me again of the Biblical impossibility of neutrality or objectivity. Everything that exists exists because it was part of God's plan. He created it for a specific purpose and function within the cosmos and His redemptive work. The heavens and the earth exist to display His glory.
Like an explorer who plants the flag of his nation in a far away uninhabited land, only to be greeted by the military of people who happen to live in this far away uninhabited land, we foolish claim to discover, define, and give meaning to what only exists because it first existed in the mind of God. As we interact with the world around us we have two options. Do we seek to thinks Gods thoughts after him or do we seek to exclude his role? To do the former is to humbly submit ourselves to our creator and the Lord over all things. To do the latter is a rejection of his lordship in favor of independence. God has spoken. He created everything and shines the light of understanding into this creation. A refusal to listen, or worse, a rejection of his Word, is rebellion and defiance against a God who has graciously revealed Himself to us.
3.03.2012
Everyone Has a Story
You know what their problem is. It is obvious and they are not hiding it. Maybe they have turned liberty into license. Maybe their convictions regarding dating and romance remind you more of the library's policies regarding book loans than Paul's exhortations on purity. Maybe they are a contentious, proud, and single-without-a-relationship-in-sight proponent of paedo-baptism. While some might try to accuse you of being judgmental, you are made even more confident of your conclusion with every interaction. Besides, the contents of their heart are freely regurgitated on facebook for all to see.
Is this you? It is often me. Recently, while a speaker was addressing the issue of loving the "unlovelies," he made the observation that knowing someone's story colors our response to their shortcomings. How many times how you made a strict judgment of someone, only to meet their parents and say to yourself, "I see where he gets it from." Or formed a strong opinion against an overtly flirtatious youth and wondered why her parents didn't train her better; only to later learn that her father is not involved and there is revolving door of her mother's boyfriends coming into her home. It is safe to assume that everybody probably has a story. These stories do not justify license, looseness, or arrogance, but it might just reposture your heart for love and patience. Each of them is just as much a victim of sin as they are a perpetrator of it. Each of them are just as much in need of forgiveness and renewal as they are in need of healing and deliverance. They need a loving patience that sees their sin, offers them the hope of a holistic salvation, and lovingly bears with them. They need from us exactly what Christ offer to us.
3.01.2012
Hello world!
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"For God So Loved" said the JW
A couple of Jehovah Witnesses came by my home earlier this week. They opened the conversation by showing me an article in the most recent Watchtower magazine on Armageddon. It provided a great entry point into the topic of the Holiness of God. After pressing the point of our guilt and discussing the just and holy response of God to punish the guilty; I asked them to explain to me what hope they have that God's wrath will not consume them at Armageddon. They were not able to provide an answer. As we continued to talk around this question, one of them stopped as said, "But John 3.16 says that God loved the world so much that he sent Jesus" and "The Bible says that God is love."
Though they probably didn't realize it, they were moving in the right direction. They are exactly right. If we take the message of the holiness and justice of God seriously, we have nothing left but to do but to throw ourselves on the love of God in cross of Christ. Unfortunately for my conversation partners, this was too much. Responding in disbelief, one said, "You are telling me we don't have to do any to be worthy of salvation?"
It is ironic that those who preach a gospel of that depends on our performance and ability to please God to receive salvation, would flee to God's love when confronted the implications of God's holiness and their sinfulness. I am expecting them to come visit again. I hope they have been thinking about our conversation as much as I have.
On 5 Pastoral Concerns related to Modern Prophecy
Recently a blog post addressed pastoral concerns over the contemporary practice of fallable prophecy. His tone is respectful. He concerns are directly linked to quotes from one of the more famous and respected proponent of modern fallable prophecy: Dr. Grudem. And he makes it clear that his purpose is not to address his theological and exegetical issues, but the implications of this position on church.
He lists five concerns.
1. The practice of infallable prophecy makes it difficult to identify and refute false prophecy.
2. Placing this prophecy category of subjective guidance removes an objective means to determine its legitimacy.
3. Insisting on ongoing prophecy practically undermines the doctrine of the sufficiency of Scripture.
4. It has the potential to bind consciences and lead to abuse.
5. It cheapens the true gift of prophecy in the Old and New Testaments.
In my judgment, those who open the door to modern-day prophecy not only do harm to the biblical text, they also open themselves up to all sorts of theological and spiritual danger. In so doing, they needlessly put themselves and their congregations at risk. (Full Post)
I am sympathetic with concerns he identifies. Those of us who defend modern prophecy as described by Dr. Grudem should be mindful of the potential abuse, misuse, and misunderstanding of the practice within their churches. However, I wonder if the concerns are anything new. Would these not also be valid concerns for non-apostolic, non-canonical prophecy during the early days of the church? I will have more to say on this in a later post.